Lucretia to Collatinus
Is it possible that I may see Collatinus without daring to call him my husband? Yes, reason
demands it and I approve. No, Collatinus, I am no longer your wife. I am a victim that the wrath
of the gods has chosen to endure the most atrocious tyranny ever heard of.
I am no longer that Lucretia whose nobility of character charmed you more than beauty. I am a
martyr whom another's crime has made guilty. But to enable me to confide in you
with some tranquility, swear to me that you will avenge the outrage I have suffered. Show me in
your eyes the desire for vengeance. Show me the dagger that will eradicate the affront done to me.
Ask me fervently for the name of the assailant. But can I speak it out loud? Today,
for my justification and for my punishment, I must be at once my accuser, my witness,
my defender and my judge.
You are about to hear, Collatinus, that this Lucretia, who has always loved her honor more than
her life or yours, whose chastity has always been irreproachable, whose purity of heart is
incorruptible, has been the victim of the cowardice of a vile man, son of a tyrant, and tyrant himself. Yes,
Collatinus, the cunning Sextus Tarquin, whom you called your friend when you introduced him to me, this
traitor has forcibly defeated my prudence. In disrespecting his own fame, he has tainted yours by
totally staining mine. With unprecedented cruelty, he reduced me to the most
desolate state in which a woman with pure inspirations can find herself. I see
well, Collatinus, that my discourse amazed you and that you find it hard to believe what I am saying, but it is
an undeniable truth. I am both witness and accomplice of this crime. Yes, Collatinus,
since I am still alive, I am not innocent. Yes, my father, your daughter is guilty
of prioritizing her life over her honor. Yes, Brutus, I deserve the hatred of all my relatives.
Even if I had only fallen in love with the cruel tyrant who treated me with contempt,
thus violating the principles of humanity and friendship, offending the Roman people and challenging the
gods, that would be already a sufficient reason to be detested by all. But is it possible that I
could have felt such cowardly sentiments? That my fatal beauty could have ignited a flame in
him, which was to destroy myself? And that his seemingly innocent gaze could have aroused so
criminal desires? Rather, I am surprised that I did not tear out my heart before my ultimate
misfortune. That was the occasion to demonstrate my courage and the love I
had for glory. I would have died innocent, my life would have been spotless, and the gods
would have certainly watched over my reputation. But ultimately, things did not turn out
this way. I am miserable, unfit to behold the light, unworthy of being the daughter of Spurius Lucretius,
unworthy of being the wife of Collatinus, and unworthy of being a Roman.
After this, Collatinus, I ask for the punishment I deserve. Deprive me of your
affection, erase me from your memory. Avenge the outrage that has been done to me, solely for the love of
you and not out of love for me. See me only as a vile individual, and
even though my misfortune is extreme, deny me the compassion reserved for all the unfortunate.
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